最後簡訊～

親愛的寶貝，如果妳能活著，一定要記住我愛妳。

http://udn.com/NEWS/WORLD/WORS3/4345127.shtml

THE HEART SUTRA 心經

THE HEART SUTRA

Om Homage to the Perfection of Wisdom the Lovely, the Holy !

Avalokita, the Holy Lord and Bodhisattva, was moving in the deep course of the Wisdom which has gone beyond.

He looked down from on high, He beheld but five heaps, and He saw that in their own-being they were empty.

Here, O Sariputra,form is emptiness and the very emptiness is form ;

emptiness does not differ from form, form does not differ from emptiness, whatever is emptiness, that is form,the same is true of feelings, perceptions, impulses, and consciousness.

Here, O Sariputra,

all dharmas are marked with emptiness ;

they are not produced or stopped, not defiled or immaculate, not deficient or complete.

Therefore, O Sariputra,

in emptiness there is no form nor feeling, nor perception, nor impulse, nor consciousness ;

No eye, ear, nose, tongue, body, mind ; No forms, sounds, smells, tastes, touchables or objects of mind ; No sight-organ element, and so forth, until we come to :

No mind-consciousness element ; There is no ignorance, no extinction of ignorance, and so forth, until we come to : There is no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path.

There is no cognition, no attainment and no non-attainment.

Therefore, O Sariputra,

it is because of his non-attainmentness that a Bodhisattva, through having relied on the Perfection of Wisdom, dwells without thought-coverings. In the absence of thought-coverings he has not been made to tremble,

he has overcome what can upset, and in the end he attains to Nirvana.

All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied on the Perfection of Wisdom.

Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth -- for what could go wrong ? By the prajnaparamita has this spell been delivered. It runs like this :

gate gate paragate parasamgate bodhi svaha.
( Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail ! -- )

This completes the Heart of perfect Wisdom.

(Translated by E. Conze)

籤詩

晨，署中來電，曰又有鳥人隔山拜佛，托人關說
嘆哉，何苦汲汲求於人，該問自身行事是否端正
突有訊息跳出，緣【媽祖】msn 有訊～
故求一籤，記如下
臺中大甲鎮瀾宮 第47 首籤詩：

君爾何須問聖跡

自己心（身）中皆有益

於今且看月中旬

凶事脫出化成吉

拼圖

拼[清明上河圖]一幅
點綴白牆一方
輕伏亂心一角

喓喓草下蟲、爾有蓬蒿在

閱微記 一狐不屑紈袴，有詩曰：

深院落枝花、究應蝴蝶採
喓喓草下蟲、爾有蓬蒿在！

~記不屑～

八珍

曉嵐 姑妄聽之一 言八珍

惟熊掌、鹿尾為常見，駝峰出賽外，已罕覯矣。

猩唇則僅聞其名。

另四珍為何書竟無書。

經查八珍歷代皆異，各省各有不同

所言之八珍應為清 北京所述

動物八珍：熊掌、象鼻、駝峰、猩唇、鹿尾、猴腦、豹胎、燕窩。

謹記！

只問己心

今與媒體餐敘，長官若有所感曰：為人處事，均問是否心存善念，善、則義無反顧而為之～


記閱微，問冥司如何斷獄？
覆云：君無須問此，只問己心，問心無愧，即陰律所謂善；問心有愧，即陰律所謂惡。

是同理哉！