2008年5月12日 星期一

THE HEART SUTRA 心經

THE HEART SUTRA

Om Homage to the Perfection of Wisdom the Lovely, the Holy !
Avalokita, the Holy Lord and Bodhisattva, was moving in the deep course of the Wisdom which has gone beyond.
He looked down from on high, He beheld but five heaps, and He saw that in their own-being they were empty.
Here, O Sariputra,form is emptiness and the very emptiness is form ;
emptiness does not differ from form, form does not differ from emptiness, whatever is emptiness, that is form,the same is true of feelings, perceptions, impulses, and consciousness.
Here, O Sariputra,
all dharmas are marked with emptiness ;
they are not produced or stopped, not defiled or immaculate, not deficient or complete.
Therefore, O Sariputra,
in emptiness there is no form nor feeling, nor perception, nor impulse, nor consciousness ;
No eye, ear, nose, tongue, body, mind ; No forms, sounds, smells, tastes, touchables or objects of mind ; No sight-organ element, and so forth, until we come to :
No mind-consciousness element ; There is no ignorance, no extinction of ignorance, and so forth, until we come to : There is no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path.
There is no cognition, no attainment and no non-attainment.
Therefore, O Sariputra,
it is because of his non-attainmentness that a Bodhisattva, through having relied on the Perfection of Wisdom, dwells without thought-coverings. In the absence of thought-coverings he has not been made to tremble,
he has overcome what can upset, and in the end he attains to Nirvana.
All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied on the Perfection of Wisdom.


Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth -- for what could go wrong ? By the prajnaparamita has this spell been delivered. It runs like this :
gate gate paragate parasamgate bodhi svaha.
( Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail ! -- )

This completes the Heart of perfect Wisdom.

(Translated by E. Conze)

2008年4月24日 星期四

籤詩

晨,署中來電,曰又有鳥人隔山拜佛,托人關說
嘆哉,何苦汲汲求於人,該問自身行事是否端正
突有訊息跳出,緣【媽祖】msn 有訊~
故求一籤,記如下
臺中大甲鎮瀾宮 第47 首籤詩:

君爾何須問聖跡
自己心(身)中皆有益
於今且看月中旬
凶事脫出化成吉

2008年4月15日 星期二

2008年3月28日 星期五

喓喓草下蟲、爾有蓬蒿在

閱微記 一狐不屑紈袴,有詩曰:

深院落枝花、究應蝴蝶採
喓喓草下蟲、爾有蓬蒿在!

~記不屑~

2008年3月27日 星期四

八珍

曉嵐 姑妄聽之一 言八珍


惟熊掌、鹿尾為常見,駝峰出賽外,已罕覯矣。


猩唇則僅聞其名。


另四珍為何書竟無書。


經查八珍歷代皆異,各省各有不同


所言之八珍應為清 北京所述


動物八珍:熊掌、象鼻、駝峰、猩唇、鹿尾、猴腦、豹胎、燕窩。


謹記!


只問己心

今與媒體餐敘,長官若有所感曰:為人處事,均問是否心存善念,善、則義無反顧而為之~


記閱微,問冥司如何斷獄?
覆云:君無須問此,只問己心,問心無愧,即陰律所謂善;問心有愧,即陰律所謂惡。

是同理哉!

2008年3月26日 星期三

狂奴猶故態,曠達是牢騷

海寧陳文勤公言,昔在人家遇扶乩降壇者,安溪李文貞公也。
公拜問涉世之道,文貞判曰:「得意時毋太快意,失意時毋太快口,則永保終吉。」
公終身誦之,嘗誨門人曰:「得意時毋太快意,稍知利害者能之;失意時毋太快口,則賢者或未能。夫快口豈特怨尤哉!夷然不屑,故作曠達之語,其招禍甚於怨尤也。」
余因憶先高祖《花王閣》剩稿中載,宋盛陽先生贈詩曰:「狂奴猶故態,曠達是牢騷。」與公所論殆似重規疊矩矣。
閱微~如是我聞四